Wednesday 24 June 2020

蛋 | dàn

In Mandarin Chinese, (Pinyin: dàn 🔊) is a noun for “egg” and, by extention, for any egg-shaped object, such as testicle.

Juan Eduardo Cirlot wrote in his Dictionary of Symbols:

A great many prehistoric tombs in Russia and Sweden have revealed clay eggs which had been left there as emblems of immortality. In the language of Egyptian hieroglyphs, the determinative sign of the egg represents potentiality, the seed of generation, the mystery of life. This meaning persisted among the alchemists, who added explicitly the idea that it was the container for matter and for thought. In this way was the transition effected from the concept of the egg to the Egg of the World, a cosmic symbol which can be found in most symbolic traditions — Indian, Druidic, etc. The vault of space came to be known as an Egg, and this Egg consisted of seven enfolding layers — betokening the seven heavens or spheres of the Greeks. The Chinese believe that the first man had sprung from an egg dropped by Tien from heaven to float upon the primordial waters. The Easter egg is an emblem of immortality which conveys the essence of these beliefs. The golden egg from which Brahma burst forth is equivalent to the Pythagorean circle with a central point (or hole). But it was in Egypt that this symbol most frequently appeared. Egyptian naturalism — the natural curiosity of the Egyptians about the phenomena of life — must have been stimulated by the realization that a secret animal-growth comes about inside the closed shell, whence they derived the idea, by analogy, that hidden things (the occult, or what appears to be non-existent) may actively exist. In the Egyptian Ritual, the universe is termed the ‘egg conceived in the hour of the Great One of the dual force’. The god Ra is displayed resplendent in his egg. An illustration on a papyrus, in the Œdipus Ægyptiacus of Kircher, shows the image of an egg floating above a mummy, signifying hope of life hereafter. The winged globe and the beetle pushing its ball along have similar implications.

Wiktionary says that is a phono-semantic compound of phonetic (yán 🔊, abbreviated to ) and semantic . By now you got used to the fact that the radical can be found in the name of almost every creature that is neither a bird nor a barnyard animal, so why not an egg then. Still, given its cosmological importance, one may wonder why the Chinese did not use a more egg-like symbol for it, say or .

Compounds of include

More photos related to eggs, hanzi and calligraphy @ Shutterstock.

Friday 12 June 2020

鸟 | niǎo

In Mandarin Chinese, (Pinyin: niǎo 🔊) is a noun for “bird”. You may remember seeing this character as a part of , “chicken”.

Wiktionary says that this word was

originally pronounced with a /t-/ initial <...> In many dialects, it changed to a /n-/ initial to avoid homophony with the vulgar word (diǎo, “penis”), which may ultimately have developed from the sense “bird”. Birds/fowl are characteristically associated with Chinese slangs for genitalia...

is a simplified form of the traditional character which, according to Lawrence J. Howell’s Etymological Dictionary of Han/Chinese Characters, “is a depiction of a bird with a long, curved and rising tail”. Historical forms of this character show great diversity, depicting birds in a variety of positions and orientations, but most of them look to the left.

Compounds of include

In Japanese, is pronounced tori (🔊). Naturally, birds inhabit many a haiku.


道づれにして
枯野かな
千那
Tori ichiwa michizure ni shite kareno kana
A solitary bird
For my companion
Upon the withered moor.
Senna

かたちに影の
腹合せ
眞原
Mizutori ya katachi ni kage no haraawase
The breast
Of the water-fowl
Meets its reflection.
Mahara
來る
音うれしさよ
板びさし
蕪村
Kotori kuru oto ureshisa yo itabisashi
The sounds of small birds
On the pent-roof, —
What a pleasure!
Buson

(All haiku translated by R.H. Blyth)

More photos related to birds and sea glass @ Shutterstock.

Monday 8 June 2020

🕉 | Auṃ

Auṃ, or Oṃ (🔊), , is the sacred syllable and mantra in Hinduism and Buddhism. According to Wikipedia, Oṃ refers to

Atman (soul, self within) and Brahman (ultimate reality, entirety of the universe, truth, divine, supreme spirit, cosmic principles, knowledge)

as well as to “cosmic sound”, “affirmation to something divine”, “the whole Veda”, “the universe beyond the sun”, or that which is “mysterious and inexhaustible”, or “the infinite language, the infinite knowledge”, or that “with which one is liberated”, or “essence of breath, life, everything that exists”. Although the symbol looks a bit like number 30, I am pretty sure that its true numerical value is 42.

Given this amazing breadth of meaning, the term appears to be of limited usefulness. In the West, the symbol is mostly associated with Hindu temples, Yoga centres and New Agey tattoos.

The symbol is a ligature in Devanagari, combining characters ओ (au) and ँ (). Its expanded version is ओम्. Auṃ is represented as ওঁ in Bengali, ಓಂ in Kannada, ഓം in Malayalam, ଓଁ or ଓ‍ଁ in Odia, in Tamil, and ఓం in Telugu. In traditional Chinese, it is written as (Pinyin: ǎn).

More photos related to symbols and sea glass @ Shutterstock.

Monday 1 June 2020

牠 | tā

In traditional Mandarin Chinese, (Pinyin: 🔊) is a third-person singular pronoun for animals. So it’s a different “it” from “it”.

, just like and , is a phono-semantic compound, in this case of semantic , a radical form of “ox”, “cow” etc., and phonetic .

is not found in simplified Chinese. Instead, the same is used for all non-human objects, animate or not.

More photos related to animals, hanzi and calligraphy @ Shutterstock.